If you study Native American history sooner or later you may run across a book my 5th great uncle on my Mothers side of family John Ernesto Gotlieb Heckewelder wrote in the 1880's
By the spring of 1780, Heckewelder and Zeisberger decided that they
would be better off back at their old towns on the upper Tuscarawas
River, so they and most of their Christian followers left Lichtenau and
returned to their old homes in Schoenbrunn and Gnadenhutten. However,
Heckewelder and several of the Christian Indian families stopped about
six miles south of Gnadenhutten. On April 6, 1780, they established a
new town at that location that they called Salem. By 1780, over 400
Christian Indians were living in the area around the three towns and 10
white missionaries and teachers were living and working with them. On
July 4, 1780, John Heckewelder married Sara Ohneberg at Salem with the
Rev. Adam Grube presiding. Their daughter was born the following year.
When the Revolutionary War broke out, many of the Ohio Indian tribes
chose to support the British side. However, most of the Delawares and
the Moravian Christian Indians chose to remain neutral although
Zeisberger and Heckewelder kept American commanders at Fort Pitt
informed about some of the Indian activities in Ohio. The texts of some
of letters between Heckewelder and Zeisberger to Generals Hand and
Broadhead at Fort Pitt are in the Draper Manuscript Collection held by
the Wisconsin State Historical Society. During the summer of 1777,
Zeisberger learned that the Indians were planning an attack on Fort
Henry. Starting in the middle of June 1777, Zeisberger sent a series of
letters to General Hand at Fort Pitt notifying him of the impending
attack. Hand responded by calling up five militia units to reinforce the
fort and then sending Major Andrew Swearingen downriver from Holliday’s
Fort with provisions for the enlarged garrison. The attack on Fort
Henry came on Sept. 1, 1777.
Salem Historical Marker (Photo by Earl Nicodemus)
In the spring of 1778, Simon Girty and several others left the
service of the Americans at Fort Pitt and traveled to Fort Detroit to
work for the British side. Girty suspected the spying activities of the
two missionaries, and he lobbied for the British to destroy the Moravian
Indian towns and remove the missionaries. He thought that the
missionaries should be hanged for treason. Some of the Indians supported
Girty’s desire to remove the Moravian Indians and the missionaries from
the towns on the Tuscarawas River. However, British authorities at Fort
Detroit continued to issue orders that the Christian Indians were not
to be harmed. By the summer of 1781, chief Half King (Pomocon) of the
Wyandots had grown impatient with the lack of action by the British in
regard to the Moravian missionaries. He sent a letter to the commandant
at Fort Detroit, Major Arent Schuyler DePeyster, demanding that the
British take action or else “I will do so.” (Implying that he would kill
the missionaries.)
Schoenbrunn Historical Marker (Photo by Earl Nicodemus)
In late August of 1781 and in response to Half King’s threat, Major
DePeyster sent Captain Matthew Elliott, along with a group of soldiers,
to relocate the Christian Indians to an area on the Sandusky River near
the Wyandot Village known as “Half King’s Town.” Half King and around
200 Wyandot and Delaware Indians accompanied Elliott’s men to the
Christian Indian towns on the Tuscarawas. Heckewelder’s diary describes
Simon Girty jumping up onto a chair and reading the letter from
DePeyster informing the missionaries that they were to move to the
Sandusky River region and stating that Half King was authorized to use
force if they refused. However, Girty was illiterate and the letter was
more likely read by either Elliott or Half King. At the time, a total of
10 white missionaries and teachers were living and working with the
Moravian Christian Indians. DePeyster’s instructions were that the
missionaries were to be treated with respect and that they were not to
be mistreated in any way. However, Half King’s warriors ignored those
instructions. They stripped the missionaries and pillaged their homes.
Heckewelder described the Indians running around wearing the clothes
that they had stolen from the homes of the missionaries. Some of the
Christian Indian women prevailed upon Half King to allow them to give
the missionaries something to cover their nakedness. Half king allowed
them to give the missionaries some ragged dresses to wear. It is
worthwhile to note that the Delawares apparently did not participate in
any of the violence against the missionaries. Although the Wyandots
plundered the missionaries, they permitted the Christian Indians to take
some of their livestock and other belongings as they traveled by water
and land to Coshocton at the forks of the Muskingum. From there, they
followed the Walhonding River northwest and then went overland until
they reached the Sandusky River several miles south of Half King’s
Wyandot town. There, Half King and his warriors abandoned them telling
them that they were free to build new homes anywhere in that region.
Since the October winds were already blowing, they immediately set to
the task of building cabins for winter shelter. Following the tradition
of the Delawares, the women went out every day to dig wild potatoes for
food. Because of the scarcity of suitable grazing land, the milk cows
soon dried up, so babies and children went hungry. (Earl’s note: The
wild potatoes eaten by the Delawares were actually wild sweet potatoes
that we would recognize as morning glory plants.)
In late February, Girty arrived from Fort Detroit with orders to
bring Zeisberger and Heckewelder to the fort to stand trial for treason.
Because Girty was joining the Wyandots for an excursion against the
Virginians, he assigned a Frenchman named Mr. Lavallie to take the
missionaries to Fort Detroit. Girty instructed Lavallie to “drive them
like cattle.” As Lavallie and the missionaries proceeded downriver on
the trail along the Sandusky, he observed that Zeisberger had some
difficulty walking due to his rheumatism. Lavellie gave Zeisberger his
own horse while he walked instead. When they arrived at the lower
Sandusky near the lake, a gentleman named Mr. Robbins offered the
missionaries the hospitality of his home. Lavallie sent a letter to Fort
Detroit asking for a boat to transport the missionaries to the fort
from the mouth of the Sandusky River. After they had been at the home of
Mr. Robbins for some weeks, a boat from Fort Detroit arrived to
transport them to the fort. A company of British Rangers arrived on the
boat with orders from Commandant DePeyster. DePeyster’s orders
instructed Lavallie and the rangers to bring the missionaries to Fort
Detroit. The letter stipulated that the missionaries were not to be
harmed. The same day that the boat arrived with DePeyster’s orders,
Girty also arrived in the area. When he learned that Lavellie had
ignored his instructions to drive the missionaries overland like cattle
to Fort Detroit, he was extremely angry. Heckewelder’s diary describes
Girty threatening the missionaries with his tomahawk and then spending
the night in a drunken rage. While they waited for the weather over the
lake to calm down so that they could depart for Detroit, the
missionaries received word of the killing of their Christian Indian
brothers and sisters at Gnadenhutten.
Upon their arrival at Fort Detroit, Commandant DePeyster forced the
two poorly clad missionaries to stand outside in the cold for several
hours before he ordered them into his presence to face charges for
treason. Some of the Indian leaders were also in the room. When
DePeyster asked Chief Pipe for his testimony about the spying charges
against the missionaries, Pipe spoke in defense of the missionaries.
DePeyster declared that the missionaries were cleared of the charge of
treason. He then ordered that they be fed and clothed and supplied them
with some provisions to take back to their families on the Sandusky.
The winter of 1781-82 was very harsh, and the relocated Christian
Indians had not been able to harvest their crops when they were forced
from their homes, so they were suffering from starvation. The frozen
ground prevented the women from digging wild potatoes, and the snow
covered the grass causing most of their livestock to die from
starvation. By February, the Christian Indians and missionaries were
surviving by eating the decaying flesh of their dead cattle. When the
weather broke at the end of February, about 150 of the Christian Indians
obtained permission from Half King to return to their old homes on the
Tuscarawas to harvest corn to bring back to their families at the
Sandusky.
The unusually warm late February weather also led to an early rash of
Indian Raids from the Ohio country into Virginia and Pennsylvania. On
Feb. 8, a small raiding party killed John Fink in Pennsylvania not far
from Buchanan’s Fort, on the upper Monongahela. A couple of days later, a
small raiding party took a young man named John Carpenter captive from
near Buffalo creek in Northwestern Virginia. (Now Brooke County, W.Va.)
Some of the Indians who took Carpenter prisoner spoke Dutch and told
Carpenter that they were Moravian. The raiding party crossed the icy
waters of the Ohio River and then bedded down for the night putting the
horses out to graze. The next morning, the Indians put John to work
helping to round up the horses, and he was able to escape and make his
way to Fort Pitt where he reported that his home had been raided by some
of the Moravian Indians.
On Feb. 15, a raiding party struck the home of Robert Wallace on
Raccoon Creek, several miles west of Pittsburgh. At the time of the
raid, Robert was away from home having left early that morning to take
corn to a mill which was several miles away. When he returned home that
evening, he found his house in shambles. His livestock had been shot
dead and the Indians had pillaged whatever they could carry off with
them. Mrs. Wallace, along with the couple’s 10-year-old son,
2-and-a-half-year-old son, Robert, and infant daughter, had been taken
captive by the Indians. Wallace rode to the homes of several of his
nearest neighbors, and they headed out in pursuit of the Indians at
first light the next morning. Unfortunately several inches of snow had
fallen during the night, so they soon lost the trail.
As the raiding party traveled west, they made slow progress because
of Mrs. Wallace and the baby. They had crossed the Ohio River and had
gone only a short distance into Ohio when they did something that
certainly impacted the later events. Because they were slowing the
raiding party down, the Indians tomahawked Mrs. Wallace and the baby.
Just beyond a bend in the trail, they cut off and sharpened two small
saplings and impaled the naked bodies of Mrs. Wallace and the baby on
them posing the bodies to make them appear to be looking down the trail
toward the direction from which anyone in pursuit would be coming. The
Indians took Wallace’s two sons with them. The 10-year-old year died in
captivity from disease and malnutrition a year or so later. The younger
son, Robert Wallace, survived and was adopted into an Indian family.
When he was around 10 years old, he was returned to the white community,
but had forgotten the English language.
Back at Fort Pitt, the Americans had learned that the Indian raiding
parties were using the abandoned buildings at Salem, Gnadenhutten and
Schoenbrunn as stopover points during their travels to and from the
Indian villages in Ohio as they were conducting their raids in
Pennsylvania and northern Virginia. In late February or early March of
1782, General Gibson at Fort Pitt organized a force of 160 Pennsylvania
militiamen under the command of Lieutenant Colonel David Williamson to
go into the Ohio country to burn the three abandoned towns. After
failing to find the trail of the raiding party that had taken his
family, Robert Wallace rode to Fort Pitt where he arrived just as the
Williamson’s expedition was leaving for the Ohio Country. So he joined
the expedition. When the militiamen rounded a curve in the trail in Ohio
a few days later, they were greeted by the gruesome sight of the
impaled bodies of Mrs. Wallace and the baby. To say that the militiamen
were enraged with hatred for Indians would be an understatement.
Gnaddenhutten Historical Marker (Photo by Earl Nicodemus)
The next day, the army arrived in the vicinity of Gnadenhutten. After
crossing a swollen stream, the militia encountered a man named Joseph
Shebosh who was half Indian and half white. As Shebosh begged for his
life, a militiaman named Charles Bilderback killed him with a tomahawk
and scalped him. Colonel Williamson and his men were expecting the
Moravian towns to be vacant, so they were surprised to discover a large
number of Indians out working in the fields. Williamson sent detachments
of militiamen to Schoenbrunn and Salem to bring back any Indians who
were there. The Indians at Schoenbrunn had learned of the presence of
the militiamen and fled before the detachment of militia arrived.
However, the detachment that went to Salem returned to Gnadenhutten with
several Indians families who were there. As they returned to the
Gnadenhutten, the militiamen demanded that the Indians give up their
arms to prevent any hostile actions against the militia. The peaceful
Moravians complied with that request. Several of the militiamen spotted
things in the town that they thought the Indians could have taken from
some of their neighbors and family members who had been killed during
Indian raids. Because of that, Colonel Williamson decided that the
militia would take all of the Indians back to Fort Pitt to face trial
for participating in the raids. They confined the Indians to two of the
cabins with the men in one and the women and children in another. Then,
Robert Wallace noticed that a teenaged Indian girl was wearing the dress
that his wife had been wearing on the morning that she was captured by
the Indians. He knew that it was Mrs. Wallace’s dress because he had
watched his wife make the dress with her own hands. Some accounts say
that the dress was still stained with the blood of Mrs. Wallace, but
that is unknown. Although the girl claimed that a visiting Indian had
given it to her in gratitude for some food that she had given to him,
the enraged militiamen did not believe her.
The militiamen took a vote and all but 18 of the 260 men voted to
execute all of the Indians for the murders of Mrs. Wallace and her baby.
They informed the Indians of the decision and then allowed them to
gather in the meetinghouse to pray. For most of the night, the Indians
sang hymns and prayed. Some of the 18 men who voted against putting the
Indians to death declared that they would have no part in the killings
and were going to head back to Pennsylvania. So that they would not be
considered deserters, Williamson gave them permission to leave provided
that they would make their camp 10 or 12 miles away and then rejoin the
army as it returned to the fort. Some historians have indicated that
Williamson was not in favor of executing the Indians, but had no choice
when all but 18 of the men voted to do so. It is worthwhile to note that
many of militiamen had also participated in the Squaw Campaign and in
the Coshocton Massacre.
Early on the morning of March 8, 1782, the militiamen brought the
Indians into two of the cabins to be executed. The men were taken into
one cabin and the women and children were taken into the other cabin.
Nathan Rollins brought over a large wooden mallet that he had found at
the cooper’s shop. Rollins was eager for revenge because his father and
uncle had been killed by Indian raiding parties. When the militiamen
came into the chapel to take the Indians to their deaths, an old man,
who had taken the Christian name of Abraham and was one of the spiritual
leaders of the congregation volunteered to go first. Abraham had long
gray hair which some of the militiamen wanted as a trophy. The Indians
were taken into the slaughterhouses two at a time. Rollins swung the
heavy hammer striking the victims on the head stunning them. Then,
another militiaman slit their throats. This was exactly the same
procedure that was used for dispatching livestock at the slaughterhouses
at the time. After they scalped the victims, the militiamen dragged
them into some of the nearby cabins to be burned. Rollins swung the
cooper’s mallet 14 times before declaring that his arm had given out.
Then, he sat down and sobbed because his revengeful killing spree had
not diminished his grief for his father and uncle.
Gnadenhutten Massacre Drawing Circa mid-1800s (Public Domain)
Two young boys were able to slip through a trap door in the floor and
hide in the root cellar under one of the cabins. It ended up being the
cabin where the women and children were being killed. When darkness
fell, the militia set fire to the cabin, so the boys attempted to crawl
out through a small opening in the foundation. The smaller boy went
first and was able to escape and run to safety in the nearby woods. The
older boy was unable to get through the opening and perished in the
fire. The boy who survived in that root cellar described the blood
streaming down through the floorboards as the women and children were
being slaughtered. The only other survivor was a boy named Thomas who
had been bludgeoned and scalped and tossed onto a pile of bodies in one
of the cabins. When he came to, he noticed a friend named Abel who had
also survived and was attempting to sit up when the militiamen brought
another body into the cabin. One of the militiamen immediately killed
Abel with his tomahawk, so Thomas pretended to be dead and lay perfectly
still until the men left. Then, he got to his feet, climbed over the
bodies and slipped out the door. Thomas and the boy who had escaped from
the root cellar were both found by a group of Indians who were fleeing
Schoenbrunn and heading toward the Sandusky. Thomas survived in spite of
being scalped.
On March 8, 1782, those Pennsylvania militiamen murdered 96 innocent
Christian men, women, and children. That number included 28 men, 29
women and 39 children. In his diary, John Heckewelder wrote, “The loving
children who had so harmoniously raised their voices in the church, at
school and in the parents’ houses in singing praises to the Savior.
Their tender years, innocent countenances and tears made no impression
on these white Christians. The children, together with 12 babes at the
breast, were all butchered with the rest.”
After looting the homes, the militiamen burned the towns including
the cabins containing the bodies. That killing field remained unvisited
and untouched for 17 years. In 1799, 77 year-old David Zeisberger along
with some friends and Christian Indian companions visited the site. They
searched through the remains of the cabins where the bodies were burned
and throughout the nearby grounds and collected the skeletal remains of
as many of the victims as they could find and then buried them in a
mass grave. A small mound at the site identifies that mass grave.
Mass Grave at Gnaddenhutten (Photo by Earl Nicodemus)
Geo-History Information
Lichtenau Historical Marker
Coordinates: N 40° 14′ 46.69″, W 81° 52′ 14.54″
The marker is located on the southeast corner of a busy intersection. If
you decide to pay a visit and want to stop for a photograph, turn east
onto Clow Lane and park at the apartment building a few hundred feet
from the intersection
Salem Mission Historical Marker
Coordinates: N 40° 18′ 24.21″, W 81° 32′ 14.54″
This is on Rte. 36 out in the country. If you visit in person, you will find a nice turnout where you can stop for a photograph
Schoenbrunn Historical Marker
Coordinates: N 40° 28′ 01.98″, W 81° 24′ 48.05″
The marker is located at the entrance to the Schoenbrunn Village
Historic site. If you plan to visit the site in person, you will want to
do so in the summer because the historic site is not open during the
winter months.
Gnadenhutten Historical Marker and Site
Coordinates: N 40° 28′ 01.98″, W 81° 24′ 48.05″
The marker is located near the burial mound at the site of the
Gnadenhutten massacre. The marker is not visible from a Google Earth
street view, although the road bordering the historic site has been
imaged. Although the site is open year round, the visitor center is only
open during the summer months.
For my history buff friends: Here are some of the sources of information for this story.
The Gnaddenhutten Massacre
Earl Nicodemus History Web Site
Url: https://tinyurl.com/nicodemushistory
Life of John Heckewelder
by Rondthaler, Edward & Coates, Benjamin Horner,
Publication date 1847
Publisher Philadelphia, T. Ward
A narrative of the mission of the United Brethren among the Delaware and Mohegan Indians
by Heckewelder, John Gottlieb
Publication date 1820
Publisher Philadelphia: McCarty & Davis
History of the mission of the United Brethren among the Indians in North America
by Loskiel, George Henry, Christian Ignatius, & Adams, John
Publication date 1794
Publisher The Brethren’s Society for the Furtherance of the Gospel
Diary of David Zeisberger
by David Zeisberger
Publication date 1885
Publisher R. Clarke & Co
The Life and Times of David Zeisberger: The Western Pioneer and Apostle
by Edmund De Schweinitz, Edmund Alexander De Schweinitz
Publication date 1871
Publisher J.B. Lippincott
A true history of the massacre of ninety-six Christian Indians, at Gnadenhuetten, Ohio, March 8th, 1782
by Gnadenhutten Monument Society
Publication date 1870
Topics Gnadenhutten Massacre, Gnadenhutten, Ohio, 1782, Moravian Indians
Publisher New Philadelphia, Ohio, Printed at the Ohio Democrat Office
All of the photographs in this story were taken by Earl
Nicodemus. The drawing of the massacre was published during the 1800’s
and is in the public domain.
• Earl Nicodemus
is retired after 40 years of teaching Instructional Technology at West
Liberty University. He helped to form the West Liberty Historical
Society, and he and his family have taken care of the historic West
Liberty Cemetery since 1985. He is particularly interested in folk stories about local historical figures and often gives presentations to community groups.
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